Wednesday, July 13. 2016
Harnad, S (2016) Open Access Archivangelist: The Last Interview?
CEON Otwarta Nauka (Open Science)
Richard Poynder: It’s an interesting interview. I have a following-on question for you, Stevan, if you feel like answering it: Much has been made of the likely impact that Brexit will have on science/the UK and European research communities, but what if any impact do you think it could have on the crisis facing liberal democracy?Hi Richard. This is going to sound apocalyptic (and I certainly hope I’m wrong):
I think the British exit from the EU, including all the circumstances and factors that led to it, is one of the most tragic symptoms of the crisis in liberal democracy. As such, it is both cause and effect.
The three worst features of the 20th century were war, racism and poverty. The remedy for poverty was meant to be socialism (communism in Russia and China and social democracy in the West). The remedy for racism was meant to be multiculturalism (immigration, integration, tolerance). And the remedy for war was meant to be increasing world federalism (the UN and the EU).
But the cold war and the nuclear threat kept nations in a state of tension and consumed vast resources. The eventual economic (and moral) collapse of the Soviet Union seems to have had an effect rather like removing a diseased prostate but thereby disrupting a pro-tem equilibrium and precipitating kidney failure.
I think the wrong “objective” conclusion was drawn from the collapse of the Soviet Union (“the socialist experiment has proved to be a failure”). As a result “trickle-down” capitalism has been triumphantly lionized while liberalism and striving for social equity have been equally triumphantly stigmatized.
Meanwhile, two kinds of technology have developed at a stunning rate: destructive weapons and online media. One could not expect much good to come from the former, but great expectations were pinned on the latter (including open access). Yet one of the effects of both new technologies has been to “empower” (literally) the worst sides of human nature: the divisive and destructive tendencies toward intolerance, bigotry, fanaticism, paranoia and aggression.
And these unleashed human tendencies have quickly found their way to the fatal weakness of democracy itself: The people decide what they want, but their wants are shaped by populism, and unreflective appeals to their basest inclinations. In this it is not surprising that the unreconstructed self-aggrandizing bigotry and xenophobia of petty, primitive countries (like my birthplace, Hungary) have “flowered” with the introduction of democracy in eastern Europe and the middle east. It had been festering there, lying in wait, all along.
But one would have thought that the mature democracies would serve as a civilizing bulwark against that. Yet no, Brexit has shown that the same primitive, sinister, shameful inclinations are alive and well in the United Kingdom (and Trump is rallying them in the US too).
No, freedom-of-information and open access did not serve as an antidote, as hoped. Disinformation profited more from the power of open media than the truth did. And the proliferation of destructive weapons is only beginning to be exploited by the genetic and cultural heirs of our most barbaric roots.
Perhaps both democracy and liberalism were always doomed; perhaps it was just a matter of time before the law of large numbers, the regression on the mean, would bring out the meanest in us.
All one can do is hope that there is an epidemiological ebb and flow also underlying all this, and that illiberalism will run its course, and kindness, decency, humaneness will again become “popular.”
I (as you know) remain an unreconstructed social democrat. Ironically echoing the NRA motto in the US, I don’t believe that socialism failed; I think we failed — to implement it properly. No one can hope for justice in an unjust society, where a few have vastly more than they need at the expense of the many who just scrape by.
I don’t know how to fix that, but I suspect that the solution, if there is one, is still an informational one. (It used to be called “education.”) Alongside the basest tendencies of the human genome there are, I believe, humane ones too, at least in the majority if not all people. The hope had been that liberal democracy would ensure that a decent majority prevails, one that enacts laws that protect everyone from the worse sides of our nature (greed, intolerance, aggression).
And (as you also know), I plan to focus my remaining years on what I hesitate to call a “microcosm” of it all — because in fact there is nothing “micro" about it: If the Holocaust was humanity’s greatest crime against humanity, the Eternal Treblinka we inflict on victims unfortunate enough not to be our conspecifics are humanity’s greatest crime tout court.
So I am trying to mobilize the second technology — open media — to open people’s hearts. We have outlawed slavery, rape, violence and murder against human beings, but we all collaborate in them when practiced against species other than our own. Until the humane majority outlaws it all, our basest inclinations will keep being expressed and exercised against our own kind too.
You will of course see this as an obsessive focus on my own “narrow” issue, far removed from Brexit and the crisis of liberal democracy. If so, I’d rather go down trying to liberate the most savagely exploited and long-suffering of our victims than reserve liberalism for the victors.
Richard Poynder: Thanks for your response Stevan.Yes, that’s the trickle-down capitalism that has been (provisionally) dubbed the winner.
As to social media, I don’t really think they have made the problem that much worse. One only has to visit pubs and clubs in certain parts of any city to realise that for many people the worst things one can read on the web are just part of their daily discourse.I don’t doubt that is and always was the pub discourse. But the social media put it on a global megaphone, incomparably magnifying and accelerating its reach. — And the populist, “wealth-creation” politicos played to it, played it up, and helped it prevail.
The tragedy I see here is that the EU has itself increasingly given in to market fundamentalism, as the Greeks discovered.I don’t know the details, but some portrayed some of it as Skinnerian feedback against disproportionate corruption and abuse, but who knows. And surely there was some way of targeting the politicos and the oligarchs rather than the poor.
Let’s hope the future proves less gloomy than we fear! -- RichardActing on the hypothesis that there’s still a way to help is the only hope for the victims. Acting on the hypothesis of hopelessness is betrayal.
Monday, February 8. 2016
Unlike Professor Éva Balogh, who has been monitoring, analyzing and reporting on Orban’s depredations for nearly 20 years now, I only got my first clue in 2011, with the Philosopher Affair.
But what I find remarkable is how just about every element of what was eventually going to become patently obvious to me — and to everyone else who pays attention — was already there, in its full, flagrant, foul odors and colors, in that formative and shocking affair, scarcely believable at the time, or even now.
For me, as an academic, it has since become a life-long wake-up call — and (academic) call-to-arms.
The escalating and unending revelations since then are hardly surprises any more, though they still take one’s breath away.
External Member, Hungarian Academy of Sciences
Monday, December 21. 2015
The only feelings we can feel are our own. When it comes to the feelings of others, we can only infer them, based on their behavior — unless they tell us. This is the “other-minds problem.”
Within our own species, thanks to language, the other-minds problem arises only for states in which people cannot speak (infancy, aphasia, sleep, anaesthesia, coma). Our species also has a uniquely powerful empathic or “mind-reading” capacity: We can (sometimes) perceive from the behavior of others when they are in states like our own. Our inferences have also been systematized and operationalized in biobehavioral science and supplemented by cognitive neuroimagery. Together, these make the other-minds problem within our own species a relatively minor one.
But we cohabit the planet with other species, most of them very different from our own, and none of them able to talk. Inferring whether and what they feel is important not only for scientific but also for ethical reasons, because where feelings are felt, they can also be hurt.
Animal Sentience [ASent] is a new international, interdisciplinary journal devoted to the other-minds problem across species. As animals are at long last beginning to be accorded legal status and protection as sentient beings, ASent will explore in depth what, how and why organisms feel. Individual “target articles” (and sometimes précis of books) addressing different species’ sentient and cognitive capacities will each be accorded “open peer commentary,” consisting of multiple shorter articles, both invited and freely submitted ones, by specialists from many disciplines, each elaborating, applying, supplementing or criticizing the content of the target article, along with responses from the target author(s).
The members of the nonhuman species under discussion will not be able to join in the conversation, but their spokesmen and advocates, the specialists who know them best, will. The inaugural issue launches with the all-important question (for fish) of whether fish can feel pain.
ASent is a publication of the Humane Society Institute for Science and Policy (HSISP). Based in Washington DC, HSISP’s mandate is to advance the application of scientific and technical analysis and expertise to animal welfare issues and policy questions worldwide. The HSISP is an affiliate of The Humane Society of the United States, the world’s largest animal protection organization.
ASent is a peer-reviewed, open-access journal. Thanks to HSISP sponsorship, ASent need not charge either publication fees to authors or subscription fees to readers.
Authors' opinions do not necessarily reflect those of the publisher or editors.
The table of contents of the inaugural issue of ASent follow below. Commentaries by scientists, scholars, practitioners, jurists and policy-makers are invited on any of the target articles (in bold); continuing commentary is also invited on the commentaries and responses. And of course the journal now calls for the submission of target articles. All target articles are peer-reviewed and all commentaries are editorially reviewed. Open peer commentary is intended particularly for new target articles written specifically for ASent, but updated versions of articles that have appeared elsewhere may also be eligible for publication and open peer commentary.
(Open peer commentary is modelled on the journal Behavioral and Brain Sciences (BBS), of which the editor-in-chief of ASent was also the founder and editor-in-chief for 20 years.)
Harnad, Stevan (2016) Inaugural Editorial - Animal sentience: The other-minds problem Animal Sentience 2016.001
Safina, Carl (2016) Animals think and feel: Précis of Beyond words: What animals think and feel (Safina 2015) Animal Sentience 2016.002
Key, Brian (2016) Why fish do not feel pain Animal Sentience 2016.003
Balcombe, Jonathan (2016) Cognitive evidence of fish sentience Animal Sentience 2016.008
King, Barbara J. (2016) Animal mourning: Précis of How animals grieve (King 2013) Animal Sentience 2016.004
Botero, Maria (2016) Death in the family Animal Sentience 2016.040
Broom, Donald M. (2016) Considering animals’ feelings: Précis of Sentience and animal welfare Animal Sentience 2016.005Chandrasekera, Charukeshi (2016) From sentience to science: Limits of anthropocentric cognition Animal Sentience 2016.048
Clarke, Nancy (2016) Sentience and animal welfare: Affirming the science and addressing the skepticism Animal Sentience 2016.049
Copeland, Marion W. (2016) Life in translation Animal Sentience 2016.050
Donaldson, Sue and Kymlicka, Will (2016) Linking animal ethics and animal welfare science Animal Sentience 2016.051
Duncan, Ian J.H. (2016) Is sentience only a nonessential component of animal welfare? Animal Sentience 2016.052
Durham, Debra (2016) The science of sentience is reshaping how we think about animals Animal Sentience 2016.053
Rolle, M.E. (2016) Animal welfare and animal rights Animal Sentience 2016.054
Rowlands, Mark (2016) Mentality and animal welfare Animal Sentience 2016.055
Sammarco, Andrea L. (2016) Is humanitarianism recent? Animal Sentience 2016.056
Broom, Donald M. (2016) (Response) Sentience and animal welfare: New thoughts and controversies Animal Sentience 2016.057
Lachance, Martine (2016) Breaking the silence: The veterinarian’s duty to report Animal Sentience 2016.006
Ng, Yew-Kwang (2016) How welfare biology and commonsense may help to reduce animal suffering Animal Sentience 2016.007
Tuesday, June 30. 2015
On June 13 2015, all around the world – in Paris, Brussels, London, Berlin, Istanbul, Delhi, Los Angeles, Toronto, Montreal – people gathered to March for the Closing of the Slaughterhouses.
But the slaughterhouses will not close of their own accord.
To close the slaughterhouses people’s eyes and hearts have to be opened. Opening people’s hearts is the only hope for the countless victims – innocent, helpless, without voices, without rights – who are suffering, horribly and needlessly, every moment of every day, everywhere in the world, for our palates.
Photo: Jo-Anne McArthur, The Ghost in Our Machine (with permission)
How to open people’s hearts?
With two fundamental facts that most people do not yet know or believe.
I. The first fundamental fact is that eating meat is not necessary for human survival or human health.
The vegans from all over the world who marched on June 13 were the living proof of this first fundamental fact (Nearly 1% of the world population of 7.5 billion is vegan today.)
II. The second fundamental fact is that in order to provide this meat that is not necessary for the survival or health of the 7.5 billion humans on the planet, an unimaginable amount of suffering is necessary for over 150 billion innocent, voiceless, defenceless victims every year.
Slaughter for meat is not euthanasia. It is not the merciful, pain-free, terror-free ending of a long, happy life in order to spare the victim from suffering a terrible incurable disease or unbearable pain.
SEE ALSO:Slaughter is the terrifying and horribly painful ending of a short, anguished life full of disease and fear and pain, for innocent, defenceless victims deliberately bred and reared for that purpose. And it is all carefully concealed from the public eye.
And it is completely unnecessary for our survival or health. We inflict all this pain on the victims only for taste pleasure, and out of habit.
Demonstrations like the June 13 march are very important, but they are not enough to open people’s hearts and close the slaughterhouses.
For that, we first have to open access to the slaughterhouses, with audio-visual surveillance Webcams placed at all the sites of the abominations (breeding, rearing, transport, slaughter) -- cameras that will film the horrors and stream them all immediately, continuously and permanently on the Web so that all people on the planet can witness the terrible cost in agony that our taste-preferences are inflicting, every moment of every day, everywhere, on our victims: sentient beings, innocent, defenseless, without rights, without voice, without respite, without hope.
Photo: Wikimedia Commons (public domain image)
Not everyone will look at the videos streamed on the web.
But the number of witnesses who will look and see will grow and grow. And with them will grow the knowledge of the heartbreaking truth, the reality that has till now been hermetically hidden from our eyes and our hearts.
And those of us who come to know the awful truth can provide the eyes and the voice for the victims.
The existing regulations for minimizing suffering in slaughterhouses are shamefully inadequate -- how can one needlessly end an innocent life humanely? But even these existing, inadequate regulations are not being enforced or monitored or obeyed today.
As its first consequence, the crowd-sourced monitoring of slaughterhouses, based on the evidence streamed and stored publicly on the web, witnessed and reported by a growing number of informed and concerned citizens, will help to ensure that today’s existing (though inadequate) regulations – and prosecution for their violation – are enforced more and more reliably and rigorously.
In Quebec -- the province that has until now been the worst in Canada for animal welfare -- we have just acquired a legal basis for requiring rigorous monitoring of slaughterhouses: the National Assembly has heeded the many Quebec voices raised on behalf of protecting animals from suffering. The Quebec Civil Code has been amended to give animals the status of sentient beings instead of the status of inert property - or movable goods - as formerly. (Other countries are doing likewise: New Zealand is the latest.)
But this new status, like this public demonstration, are not enough.
Sensitizing Sentients to Sentience
In Quebec, on this new legal basis, and with the help of the new audio-visual evidence, as witnessed by the Quebec public, not only would we be able to prosecute those who do not comply with the existing (inadequate) regulations but we could also press for the passage of stronger and stronger legislation to protect sentient beings.
And the evidence provided by these surveillance Webcams would have a still further effect, apart from the enforcement and strengthening of today’s animal welfare regulations: It would also awaken and sensitize witnesses to the actual horrors made necessary by a non-vegan diet: It would sensitize us all to the sentience of sentient beings.
In place of the shamelessly false advertising images of "happy cows" and "contented chickens" we would all have the inescapable, undeniable, graphic evidence of the unspeakable suffering of these innocent, sentient victims - and the utter needlessness of their suffering.
Might this not at last inspire us all not to remain non-vegan, just for the pleasure of the taste, at this terrible cost in pain to other innocent feeling beings? Might it inspire us to abolish their needless suffering, instead of just diminish it?
SEE ALSO:Win/Win Outcome for All
Let me close with a little optimistic numerology and the world’s most benign pyramid scheme for every sentient being on the planet, with no losers other than industries that build profit on suffering:
If each vegan today inspires just 6 more non-vegans (1) to become vegan AND (2) to each inspire 6 more non-vegans to become vegan, then in just 9 steps all of the population of Quebec will be vegan, in 10 steps all of Canada, in 11 Canada and the United States, and in 12-13 the whole world.
Photo: Wikimedia Commons (Public domain image)
It is also entirely fair that it should be ourselves, the most prosperous and well-fed populace in the world, who start. By the time we have closed all of our industrial slaughterhouses and converted the land to producing food to feed people instead of using it to breed, feed and butcher innocent victims, needlessly, the planet will be producing 40% more human food, 60% less pollution and 90% less suffering – with enough left to sustain natural wildlife and their habitat too.
That will also be enough food to feed the world’s current malnourished as well as to allow the last subsistence hunters on the planet to make the transition to a truly fair, sustainable, scalable and merciful means of sustenance.
Thursday, March 5. 2015
(March 3rd 2015 Concordia University, Montreal, Canada)
Professor Kim Lane Scheppele, Princeton University, USA
(Prof A Bozoki, Central European University) (1 of 4 videos)
How the EU can help restore Democracy in Hungary
(Prof KL Scheppele, Princeton University) (2 of 4 videos)
(Prof. A Gollner, Concordia University) (3 of 4 videos)
Hungarian government response... (4 of 4 videos)
Friday, February 20. 2015
THE CASE OF HUNGARY
March 3rd 2015
Concordia University 767 Hall Bldg, 1455 Maisonneuve
Professor Kim Lane Scheppele, Princeton University, USA
Professor András Bozóki, Central European University, Hungary
Professor András Göllner, Concordia University, Canada
Monday, August 25. 2014
A Kanadai Magyar Demokratikus Charta üdvözli Kanada kormányának a történelmi igazságtétel irányába tett lépéseit
Montreál, Kanada – 2014. augusztus 25 -- A Kanadai Magyar Demokratikus Charta üdvözli a kanadai kormány nyilatkozatát, melyet az 1914 és 1920 közötti internálások századik évfordulóján tett. Az I. Világháború alatt és az azt követő másfél évben, összesen 8.600 ártatlan nőt, gyereket és férfit internáltak mint "idegent és ellenséget" 24 lágerben, csupán azért, mert az Osztrák-Magyar Monarchia területeiről származtak.
A kanadai Miniszterelnöki Hivatal által kiadott közlemény szerint:
"a kormányok kötelessége, hogy védelmet nyújtsanak háborúk idején, ezért sajnálattal tekintünk vissza egy olyan kormányzati politikára, amely ahelyett, hogy védelmet nyújtott volna, a kollektív bűnösség elve alapján cselekedett, és nem vette figyelembe az „ártalmatlanság vélelmét”. Ezzel a közleménnyel Kanada beismeri a múlt bűneit és deklarálja, hogy tanult a múlt hibáiból. Egyben kijelenti: „kötelességünknek tartjuk, hogy megemlékezzünk az áldozatokról”.Bár a legtöbb internált ukrán származású volt, magyar nemzetiségű áldozatai is voltak az internálásnak; így értelemszerűen magyarok is kerültek az elszigetelő lágerekbe. Ezen kívül a kanadai települések rendőrségei több magyar származású személyt is nyilvántartottak a többi 80 ezer szintén "idegennek és ellenségnek" titulált kelet-európaival együtt.
A Kanadai Magyar Demokratikus Charta elismeri a kanadai ukrán közösség erőfeszítését és munkáját, melyet annak érdekében végzett, hogy végre ismertté válhasson Kanada történelmének ez a szomorú fejezete. Többek között a Shevchenko (Sevcsenko) Alapítvány, a Ukrainian Canadian Civil Liberties Association (Ukrán-Kanadai Polgári Jogok Egyesülete) és Ukrainian Canadian Congress (Ukrán Kanadai Kongresszus) dolgozott a történelmi igazságtétel érdekében hosszú éveken keresztül. Ennek a munkának köszönhetően született meg a C-311-es törvény, mely egy 10 millió dolláros alap létrehozását tette lehetővé. Az alap támogatásának és projektjeinek köszönhetően ismerhetik meg a kanadaiak – származásuktól függetlenül – ezt a sokáig elfeledett történelmi tragédiát.
A Kanadai Magyar Demokratikus Charta sajnálattal veszi tudomásul, hogy odahaza, a magyar politikai vezetés a mai napig sem tud hasonló példamutatással járni e téren. A KMDH sajnálatosnak tartja, hogy a jelenlegi kormány képtelen őszinte és félreérthetetlen irányt mutatni a huszadik század első felében elkövetett kormányzati igazságtalanságok feldolgozásának érdekében, és ma is inkább másokra keni a felelőséget szomorú múltunk több esetében. A kanadai aktivisták, tudósok, múzeumok és kormányzati tisztviselők együttműködése az ukrán diaszpórával annak ékes bizonyítéka, hogy lehetséges őszintén és nyiltan megemlékezni a történelem sötét és tragikus korszakaira.
A Kanadai Magyar Demokratikus Charta - egy, az akadémikusokat és aktivistákat összefogó országos szervezet – fejet hajt az igazságtalanul meghurcolt embertársaink emléke előtt, tiszteleg az internálás magyar és más nemzetiségű áldozatai előtt. Továbbá, kötelességének tekinti, hogy felszólaljon minden olyan jelenlegi kormányzati lépéssel szemben, amely igazságtalanul érinti az embereket.
Dr. Göllner András, alapító és nemzetközi szóvívő
A Concordia University politológia tanszékének emeritus professzora. Montreál, Québec.
Dr. Ádám Christopher, társalapító és szóvívő
A Carleton University történelem tanszékének oktatója. Ottawa, Ontario.
Dr. Balogh Éva, társalapító és szóvívő
A Yale Egyetem korábbi történész professzora és a Morse College egykori dékánja. New Haven, Connecticut.
Dr. Hernád István, társalapító és szóvívő
A Magyar Tudományos Akadémia külső tagja / Université du Québec ŕ Montréal (UQAM) Kanadai kiemelt kutatási katedra kognitív tudományokban. Montreál, Québec.
Dr. Szeman Imre, társalapító és szóvívő
A University of Alberta kiemelt professzora angol irodalomban, szociológiában és filmművészetben.
Canadian-Hungarian Democratic Charter Welcomes Canadian Government's Decision to Acknowledge Historical Injustice
MONTREAL, CANADA - August 25th, 2014 -- The Canadian Hungarian Democratic Charter welcomes the Government of Canada's statement on the occasion of the 100th anniversary of the country's first national internment operations between 1914 and 1920, in which more than 8,600 innocent men, women and children from the lands of the Austro-Hungarian Empire and elsewhere in Eastern Europe were unjustly interned as "enemy aliens" in 24 internment camps across Canada.
A statement from the Prime Minister's office notes that:
"governments have a solemn duty to defend against legitimate threats in wartime, but we look back with deep regret on an unjust policy that was implemented indiscriminately as a form of collective punishment and in violation of fundamental principles of natural justice, including the presumption of innocence. In Canada we acknowledge the mistakes of the past, and we learn from them. We are also steadfast in our commitment to remembering those who suffered."While most of those interned were Ukrainians, Hungarian immigrants to Canada were also considered to be enemy aliens, and they were not only among those deported to remote camps, but were also among more than 80,000 residents required to register with local authorities, simply as a result of their ethnic background.
The Canadian Hungarian Democratic Charter also acknowledges the Ukrainian community groups and activists that for decades fought for this sad chapter in Canada's wartime history to be recognized. We think especially of the Shevchenko Foundation, the Ukrainian Canadian Civil Liberties Association and the Ukrainian Canadian Congress--all of which persevered in their calls for justice, even as they faced widespread denial and indifference on the part of Canadian authorities. Their persistence is what led to Bill C-331, which opened the way for the creation of the $10 million Canadian First World War Internment Recognition Fund, thus allowing for Canadians of all backgrounds and generations to explore this previously neglected chapter in our country's history.
The cooperation amongst community activists, the Ukrainian Canadian diaspora, historians and other academics, artists, local museum curators and government officials demonstrates that it is possible to reflect openly on the most painful chapters of a nation's history. This can serve as a positive example for Hungarian society as well.
The Canadian Hungarian Democratic Charter -- a national organization of academics and community activists -- remembers the Hungarians and other Europeans who fell victim to wartime xenophobia and prejudice in Canada, and will continue to raise its voice against injustice and oppression in our contemporary world.
Dr. András B. Göllner. Founder and International Spokesperson
Emeritus Associate Professor, Department of Political Science, Concordia University, Montreal, Que.
Dr. Christopher Adam. Co-Founder and Spokesperson
Sessional Lecturer, Department of History, Carleton University, Ottawa, Ont.
Dr. Éva Balogh. Co-Founder and Spokesperson
Former Professor of History and Dean of Morse College at Yale University (Retired) New Haven, Conn.
Dr. Stevan Harnad. Co-fondateur et porte-parole, langue française
Canada Research Chair in Cognitive Science, Université du Québec ŕ Montréal and External Member, Hungarian Academy of Sciences.
Dr. Imre Szeman. Co-Founder and Spokesperson
Canada Research Chair in Cultural Studies and Professor of English, Film Studies, and Sociology, University of Alberta.
Wednesday, May 21. 2014
Sponsored by Microsoft Research Connections
UQŔM Cognitive Sciences Summer School 2014
WEB SCIENCE AND THE MIND
JULY 7 - 18 2014 Universite du Québec ŕ Montreal, Montreal, Canada
Full Programme: http://users.ecs.soton.ac.uk/harnad/Temp/AbsPrelimProg3.htm
Cognitive Science and Web Science have been converging in the study of cognition:
(i) distributed within the brain
(ii) distributed between multiple minds
(iii) distributed between minds and media
SPEAKERS AND TOPICS
Katy BORNER Indiana U Humanexus: Envisioning Communication and Collaboration
Les CARR U Southampton Web Impact on Society
Simon DeDEO Indiana U Collective Memory in Wikipedia
Sergey DOROGOVTSEV U Aveiro Explosive Percolation
Alan EVANS Montreal Neurological Institute Mapping the Brain Connectome
Jean-Daniel FEKETE INRIA Visualizing Dynamic Interactions
Benjamin FUNG McGill U Applying Data Mining to Real-Life Crime Investigation
Fabien GANDON INRIA Social and Semantic Web: Adding the Missing Links
Lee GILES Pennsylvania State U Scholarly Big Data: Information Extraction and Data Mining
Peter GLOOR MIT Center for Collective Intelligence Collaborative Innovation Networks
Jennifer GOLBECK U Maryland You Can't Hide: Predicting Personal Traits in Social Media
Robert GOLDSTONE Indiana U Learning Along with Others
Stephen GRIFFIN U Pittsburgh New Models of Scholarly Communication for Digital Scholarship
Wendy HALL U Southampton It's All In the Mind
Harry HALPIN U Edinburgh Does the Web Extend the Mind - and Semantics?
Jiawei HAN U Illinois/Urbana Knowledge Mining in Heterogeneous Information Networks
Stevan HARNAD UQAM Memetrics: Monitoring Measuring and Mapping Memes
Jim HENDLER Rensselaer Polytechnic Institute The Data Web
Tony HEY Microsoft Research Connections Open Science and the Web
Francis HEYLIGHEN Vrije U Brussel Global Brain: Web as Self-organizing Distributed Intelligence
Bryce HUEBNER Georgetown U Macrocognition: Situated versus Distributed
Charles-Antoine JULIEN Mcgill U Visual Tools for Interacting with Large Networks
Kayvan KOUSHA U Wolverhampton Web Impact Metrics for Research Assessment
Guy LAPALME U Montreal Natural Language Processing on the Web
Vincent LARIVIERE U Montreal Scientific Interaction Before and Since the Web
Yang-Yu LIU Northeastern U Controllability and Observability of Complex Systems
Richard MENARY U Macquarie Enculturated Cognition
Thomas MALONE MIT Collective Intelligence: What is it? How to measure it? Increase it?
Adilson MOTTER Northwestern U Bursts, Cascades and Time Allocation
Cameron NEYLON PLOS Network Ready Research: The Role of Open Source and Open Thinking
Takashi NISHIKAWA Northwestern U Visual Analytics: Network Structure Beyond Communities
Filippo RADICCHI Indiana U Analogies between Interconnected and Clustered Networks
Mark ROWLANDS Miami U Extended Mentality: What It Is and Why It Matters
Robert RUPERT U Colorado What is Cognition and How Could it be Extended?
Derek RUTHS McGill U Social Informatics
Judith SIMON ITAS Socio-Technical Epistemology
John SUTTON Macquarie U Transactive Memory and Distributed Cognitive Ecologies
Georg THEINER Villanova U Domains and Dimensions of Group Cognition
Peter TODD Indiana U Foraging in the World Mind and Online
Monday, April 28. 2014
Fred Friend, born April 7th 1941, died on April 23rd. He had been a dedicated, tireless and inspired advocate for OA ever since the idea was first baptized with a name (in Budapest 2001/2002, where Fred was one of the original co-drafters and co-signatories of the BOAI).
Fred's commitment to OA did not, I believe, originate only ex officio, as Director of Scholarly Communication at UCL, in the serials crisis with which he and all other library directors have had to struggle for decades. Fred also had a profound sense of justice (one that extended beyond local happenings, sub specie aeternitatis). He simply felt that OA was right. And what he did on OA's behalf he did out of character and conviction. (He was also extremely forgiving, as I can humbly attest.)
Fred was, in his own words, a Friend of Open Access. It is undeniable that OA has now lost a precious ally. But I think it is equally undeniable (and I am sure Fred knew it too) that OA is unstoppable now. That is true in no small part thanks to the efforts of this modest and faithful Friend.
Heartfelt sympathy to Fred's family; I hope that in their pain they will also find room for some pride.
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